The economic hardships felt by many Israelis must be the fault of
the settlers and the Ultra-Orthodox. After all, who else can
possibly be to blame?
This article will not deal with the ridiculous claims aimed at the
settlers (as if a kindergarten in Ofra costs more than a
kindergarten in the Galil or Tel Aviv). Instead, we will focus on
the Ultra-Orthodox and the claims against them that seem true on the
surface. A large community that does not work, while being sustained
by the taxpayers' money, does seem to be a strain on the economy.
First of all, I would like to state that a way of life that
encourages the public at large - and not just the best and brightest
who are studying Torah - not to work, is clearly problematic. That
is not what Judaism is about. The reliance of so many thousands of
men on the Torah-learning stipend while not significantly providing
for their families stems from some historic distortions that have
more to do with politics than with ideology. Nevertheless, that is
the problem of the Ultra-Orthodox themselves. They are the only
people who have to deal with it and it looks like they are doing so
more than ever before.
But let us look at the claim that the Ultra-Orthodox are living off
the money of the taxpayers. On the surface, in the short term, that
is the truth. But in the long term, it is quite likely that just the
opposite is true and that it will be the secular who will be living
off the tax shekels of the Ultra-Orthodox. Sounds surprising?
The economic crisis plaguing the Western world is fueled by low
birthrates. In most of Western Europe, the birth rate is negative;
less than two children per family. Parallel to the low birthrate,
life expectancy in those countries has risen. The result is that the
percentage of elderly in those societies is very large. The
shrinking younger generation no longer has the ability to sustain
the aging generation, whose longevity requires expensive medical
care. And so, West European countries are falling into the throes of
economic crisis, one after the other.
It turns out that the most important investment a nation can make is
in its children. An Ultra-Orthodox family that brings ten children
to the world invests tremendous effort to raise them. The Tel
Avivian with one or two children whose tax shekels today help them
with their efforts - is actually investing in the people who will
provide for him when he gets older!
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