February 11, 2016

The Arabs of Israel - Kahane


The Arabs of Israel: No Surprise - 1988
Once again, Israeli leaders and Jewish Establishment groups are “surprised.” In the wake of the riots which saw Arab citizens of the Jewish state stone Jewish buses, attack a police station and firebomb security vehicles — the one word which Jewish leaders, intellectuals and news media used over and over again was “surprise.” Suddenly, all the years of efforts by Israeli and Jewish leaders to persuade the world — but more important, themselves — that the Arabs of Israel were loyal citizens of the Jewish state exploded in the wake of the Arab riots — not in the territories, but inside the Israeli cities of Jaffa, Lydda, Ramle, Acre, Nazareth, Um el Fahem and, of course, Jerusalem.
The most surprising thing about all this is the fact that Jews are surprised. It is this “surprise” and shock which is the direct result of decades of deliberate efforts to avoid dealing with the real, root cause of the problem, a madness that continues to this very day. All the absurd “explanations” and rationalizations: the problem, we were told, is that the Arab economic and social position is not equal to that of the Jew. Or the problem is that the “occupation” of the West Bank and Gaza is causing anger and upset among the Israeli Arabs. As if those are the reasons Israeli Arabs take to the streets and cry “Palestine! We will free the Galilee with blood and spirit!” As if giving Israeli Arabs more sewers and more indoor toilets will put an end to the problem. As if a “Palestinian” state in the territories will send the Israeli Arabs back to their homes, happy and satisfied.
The root of the growing Israeli Arab revolt does not lie in economic inequality. It lies in a problem that is so basic and so painful and so terrifying for secular Israeli and Jewish leaders that they flee from confrontation with it — thus assuring that it will grow to proportions that will threaten the very existence of Israel.
The root of the Israeli Arab hostility and, indeed, hatred of Israel, lies in the very definition of Israel as a “Jewish state.” It lies in the very basis of Zionism, which arose to recreate the “Jewish state” that twice stood in the land. And Israel which, in the words of the Declaration of Independence, was to be “a Jewish state in the Land of Israel,” by definition could never allow the Arabs to be equal. It could never allow the Arabs the opportunity to become the majority — albeit peacefully — and democratically change a Jewish state into an Arab one, an Israel into a Palestine. Indeed, the root of the problem and of the liberal Jewish nightmare is that there is a basic, immutable contradiction between Western democracy and a Jewish state.
Western democracy eliminates all such concepts as national background or religion. Whoever are the majority rules, and both Arabs and Jews have the right to become the majority in Israel — under this Western democratic credo — and do with the country what they, the majority, will. Certainly, such a basic law as that passed by the socialist Zionist government of David Ben-Gurion in 1950, the Law of Return, that allows Jews automatic right to immigrate and become Israeli citizens, is not what Western democracy would adopt.
But that is exactly the kind of law that Zionism and a Jewish state did adopt and must adopt, for the Jewish people’s main dream is that of a Jewish state, and all that can be done to insure the Jewishness of that state is not only proper but mandatory. A Jewish people, for 1,900 years, lived in involuntary exile, as a minority in Christian and Moslem countries. It enjoyed such minority benefits as Crusades and Inquisitions and pogroms and, of course, Auschwitz. It decided that never again would it be trampled upon, spat upon, gassed to death and burned alive. It decided that it would have a Jewish state in which the Jew was master of his fate, never dependent on others.
That is Zionism and that is Israel — the Jewish state — and there is nothing for any Jew to be ashamed of. But let him never deceive himself. A Jewish state can never be a Western democratic one, and it can never allow the Arab political equality with the Jew, no matter how much the liberal and Left in Israel and the Jewish Establishment refuse to face it.
And that is why the Arab in Israel riots and hates the Jewish state. Because it can never be his, by virtue of the stark fact that he is not a Jew. It is the contradiction between Zionism and Western democracy that is at the heart of the inevitable Arab hostility. And all the economic benefits and all the Palestinian states in the world will never remove the reality of the Israeli Arab who will never accept the Jewish state. It will get worse.Much worse. The Arab birthrate and the new generation of young, educated and hostile Israeli Arabs guarantee that in the years to come, the world will watch on its television screens rioting and shooting of Arabs in the Galilee and the cities of Israel.
The Arabs of Israel joined with the Arabs of the territories in rioting, for the simple reason that they are ONE. For them there is no nonsensical “Green Line,” of 1967. The Arabs of Israel and the territories, both, are logical and normal. They know and proclaim what normal Jews such as Kahane do. They believe and proclaim that there is but ONE “Palestinian” people and that all of the land — “West Bank” and Israel — is really ONE, “Palestine.” To be sure, the Arabs of Israel have no intention of leaving Israel, but surely not because they love Israel. The contention of so many vapid Israeli leaders that the Israeli Arab is caught in the dilemma of being a member of the Palestine nation and citizen of Israel is ridiculous. There is no dilemma for the Arab. His identity is not dual; it is clear and unmistaken. He considers himself to be a member of the Palestinian Arab nation. The fact that he is also a citizen of Israel and lives in the Jewish state is not a dilemma for him, but rather an unfortunate tragedy that he must live with at the moment, but which he strives, daily, to change.
The problem in getting Jews to understand all this lies in the basic dishonesty of the Jewish leadership and the ‘gentilized’, liberal views that surround them, and from which they spring. It lies in the basic dishonesty of the Jewish news media, intellectuals and clergy (both non-Orthodox and, in great degree, Moderdox  Modern Orthodox). This dishonesty is rooted in the terrible fear of admitting the fundamental contradiction between their beloved Western democracy and gentilized social values, and the values and definitions of Zionism and authentic Judaism. None of them has the courage to face up to this contradiction and choose!
It is this cowardice that threatens the very existence of Israel, for the vacillation, the hesitation, the flight from the obvious and only choice — expulsion — sees the enormous growth of Arab population as well as the radicalization of an educated and boldly brazen new generation of Israeli Arabs. The cowardly refusal to choose and to act sees a growing sense of uncertainty and then guilt among young Israeli Jews, young people who — in any event — are naked of Jewish values, thanks to the ‘gentilized’, secular education they receive.
This cowardly fear of deciding for Zionism and a Jewish state, and rejecting Western democracy, is nothing short of criminal. The signs and the evidence of Israeli Arab hatred of the Jewish state have been there to see for decades! In recent years not even the most blind of people could fail to see it. When Arab Communist Party Knesset Member Tewfik Ziad hears Labor M.K. David Libai speak of Jews defending the right of the Arab minority, he calls out: “The minority that will be the majority, in the future” (Knesset minutes, Dec. 9, 1986).
And when Muhamad Mussarwa, the Israeli Consul General in Atlanta (chosen by Israel as some Uncle Ahmed to show the greatness of Israeli token democracy), tells a group of Atlanta rabbis (come to drink from his feet): “Israel is my country. I do not perceive it as a Jewish state” (Atlanta Jewish Times, Nov. 20, 1987) — he is merely proclaiming what every Arab sees as the most logical strategy. Unable to demand a “Palestine” at this moment, proclaim Israel to be a Western democracy in which Jews and Arabs are truly equal, i.e., Israel is not a Jewish state and Arabs have the right to become the majority and create the kind of state they desire.
This is exactly what the openly pro-PLO Arab M.K., Mohamed Miari (Progressive List), meant when he said: “The State of Israel is not the state of the Jewish people but rather of the citizens who are there by virtue of being citizens of the State of Israel” (Knesset minutes, Oct. 15, 1985).
And this is what Na’ama Saud, an Israeli Arab teacher, tells the newspaper Ma’ariv (May 28, 1976): “Today, I am in the minority. Who says that in the year 2000 we Arabs will still be in the minority? Today, I accept the fact that this is a Jewish state with an Arab minority. But when we are the majority I will not accept the fact of a Jewish state with an Arab majority.”
And Muhamed Muhareb, chairman of the Arab students at Hebrew University, tells Ma’ariv (January 20, 1978): “I am first and foremost a Palestinian, resident of Lydda. My Israeli citizenship was forced upon me. I do not recognize it and do not see myself as belonging to the State of Israel. With the final solution common to the Arabs of Palestine and of Judea, Lydda will be in the sovereign boundaries of the democratic state. What will that state be called? Palestine, naturally.” And that is why Arab mobs in the Israeli town of Taibe shout: “Katyushas will yet fall again on Kiryat Shemona,” and some 6,000 Israeli Arabs come to the Knesset to demonstrate and shout: “We will free the Galilee with blood!”
The Arabs of Israel are a hostile, hating minority in the midst of a Jewish state they hate and despise and dream of overthrowing. The absurd shibboleth that is waved on high again and again by the ‘gentilized’ cowards to the effect that “the overwhelming majority of Israeli Arabs have never been involved in anti-state acts” is worse than stupidity. One could as well prove that the French or Dutch or Norwegians enjoyed living under the Nazi occupation because so few joined the underground against the Germans. Most people do not risk life and limb by attacking authority. It takes courage to join an underground or a terrorist group. Most people do not relish being caught and serving long prison sentences. That does not mean that they do not admire the PLO or support it. And even those who are against violence are of that mind for the pragmatic reason that they feel it will not work. But all of the Israeli Arabs reject a “Jewish state,” reject the Zionist concept of a Jewish state in which they — the non-Jews — must, of necessity, be strangers.
The Jewish leaders in Israel; the Jewish Establishment in the Exile; the Jewish news media and the intellectuals — all are bound to Western democracy as some Prometheus, to which their Hellenism so gravitates. All are too terrified and too weak to choose a Jewish state over Western democracy. That is why they doom Israel to years of slow and agonizing torture; to years of Arab rebellion within the country; to years of bloody confrontation with Arabs inside the Jewish state; to years of world condemnation of Israel.
If we do not want that, we must throw off the yoke of the present Jewish leadership in Israel and the Exile. We must reject the sterile anger and protests of sterile Jewish liberals, who are the most dangerous enemies that Israel faces.
If we do not want tragedy, let us throw off our fear of facing the contradiction of Western democracy and a Jewish state. And let us choose a Jewish state, with no guilt. The answer, the inevitable answer is — remove the Arabs to any of their 22 states, and Israel will remain the one Jewish state for the Jewish people. Without liberal guilt or apologies.

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Newly published “Kahane on the Parsha” can be bought at the following  links on Amazon: http://www.amazon.com/Kahane-Parsha-Meir/dp/098867680X , it's also available on website, www.BrennBooks.com
Rebbitzen Libby Kahane is happy to announce that the second volume, “Rabbi Meir Kahane: His Life and Thought, 1983-1976” is available on Amazon.com. The book comes up immediately when you type into the main search box: Meir Kahane Life 1976
Rabbi Meir Kahane: His Life and Thought, 1976-1983” (volume 2), has been published. and now available in Israel. Can be bought from Yeshivat Haraayon Hayehudi (02-5823540) and from Pomeranz Books (02-6235559). Cost of book 88 NIS


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January 23, 2016

Another Jordanian Squatter Murderer..15 Years Old

Dry Bones cartoon: Kirschen,Fatah, PLO, education, Hamas, terror, terrorism, children, Palestine, Palestinian, stabbing,

We call this child abuse and brainwashed murder

http://drybonesblog.blogspot.com/2016/01/palestinian-schoolkid-hero.html

January 17, 2016

Neighborhood Bully - Bob Dylan

Well, the neighborhood bully, he's just one man
His enemies say he's on their land
They got him outnumbered about a million to one
He got no place to escape to, no place to run
He's the neighborhood bully.

The neighborhood bully he just lives to survive
He's criticized and condemned for being alive
He's not supposed to fight back, he's supposed to have thick skin
He's supposed to lay down and die when his door is kicked in
He's the neighborhood bully.

The neighborhood bully been driven out of every land
He's wandered the earth an exiled man
Seen his family scattered, his people hounded and torn
He's always on trial for just being born
He's the neighborhood bully.

Well, he knocked out a lynch mob, he was criticized
Old women condemned him, said he could apologize
Then he destroyed a bomb factory, nobody was glad
The bombs were meant for him. He was supposed to feel bad
He's the neighborhood bully.

Well, the chances are against it, and the odds are slim
That he'll live by the rules that the world makes for him
'Cause there's a noose at his neck and a gun at his back
And a licence to kill him is given out to every maniac
He's the neighborhood bully.

Well, he got no allies to really speak of
What he gets he must pay for, he don't get it out of love
He buys obsolete weapons and he won't be denied
But no one sends flesh and blood to fight by his side
He's the neighborhood bully.

Well, he's surrounded by pacifists who all want peace
They pray for it nightly that the bloodshed must cease
Now, they wouldn't hurt a fly. To hurt one they would weep
They lay and they wait for this bully to fall asleep
He's the neighborhood bully.
Every empire that's enslaved him is gone
Egypt and Rome, even the great Babylon
He's made a garden of paradise in the desert sand
In bed with nobody, under no one's command
He's the neighborhood bully.

Now his holiest books have been trampled upon
No contract that he signed was worth that what it was written on
He took the crumbs of the world and he turned it into wealth
Took sickness and disease and he turned it into health
He's the neighborhood bully.

What's anybody indebted to him for ?
Nothing, they say. He just likes to cause war
Pride and prejudice and superstition indeed
They wait for this bully like a dog waits to feed
He's the neighborhood bully.

What has he done to wear so many scars ?
Does he change the course of rivers ? Does he pollute the moon and stars ?
Neighborhood bully, standing on the hill
Running out the clock, time standing still
Neighborhood bully.

December 4, 2015

Trump and Israel





Trump, Carson flop with Jewish Republicans

Before pro-Israel activists, the mogul jokes about stereotypes and the neurosurgeon mispronounces Hamas.
12/03/15 06:16 PM EST
 
Updated 

151203_donald_Trump_rjc_2_gty_1160.jpg
Donald Trump (above) and Ben Carson (below) speak during the 2016 Republican Jewish Coalition Presidential Candidates Forum in Washington on Thursday. | Getty
Donald Trump joked about Jewish stereotypes, declined to affirm his support for a united Jerusalem, and told his audience they wouldn’t back him because he did not want their money. Reading from a prepared text, Ben Carson repeatedly pronounced the name of the Palestinian group “Hamas” as if it were a delicious spread made with chickpeas.
The performance of these two outsider candidates left attendees at Thursday’s summit of the Republican Jewish Coalition amused, but not impressed. With the RJC, an influential group of donors and activists that prioritizes American policy toward Israel, the retired neurosurgeon and the businessman faced a more politically sophisticated crowd than either is used to, and one more concerned with the nuances of foreign policy.
From Politico
“I don’t think either one helped themselves particularly,” said Ari Fleischer, former White House press secretary to George W. Bush, who attended the event.


Read more: http://www.politico.com/story/2015/12/trump-carson-flop-jewish-republicans-216411#ixzz3tMvaZ2Zp

November 28, 2015

The Rabbis tell us that Gog will rise up

Meir Kahane Wrote:

(change Iraq to Iran and 1990 to 2015)

The Rabbis tell us that Gog will rise up against Israel in order to do war against the G-d of Israel.  The ultimate Hillul Hashem.  And, indeed, until the Jew understands that the war against Ishmael and ultimately the world, is a war of Judaism, of the G-d of Israel, against the nations and their religions and beliefs, a war to proclaim the G-d of Israel as King, as the One and only G-d, we will never understand any of the events that are taking place around us.

We do, indeed, not understand.  Worse, we do not want to understand.  Having been conquered and subjugated by the gentilized Foreign Culture, such talk sounds to us as “medieval” and “primitive” and “tribalistic” and, of course, “Khoumeinism.”  Alas, the Ishmaelites, the Muslims understand it only too well and Saddam, whether through belief or cynical politics, used it and proclaimed it in his proclamation calling for a holy war:

“To all Arabs and Muslims masses wherever they are – save Mecca and the Tomb of the Prophet from occupation . . .

“The imperialists, deviators, merchants, political agents, the servants of the foreigner and Zionism all stood up against Iraq only because it represents the conscience of the Arab nation and its ability to safeguard its honor and rights against any harm.

“Iraq, O Arabs, is your Iraq... It is the candle of the right to snuff out darkness…

“O Arabs, O Muslims and believers everywhere.  This is your day to rise and defend Mecca, which is captured by the spears of the Americans and Zionists.

“Strike at their interests everywhere.  Save Mecca and the Tomb of Prophet Mohammed in Medina…

“Victory is ours, God willing, and the invaders will be repelled and with them oppression and corruption everywhere and the sun will shine forever on the Arab and Muslim nations…”

This is what Gog is all about,  This is the beginning of the final era and the lessons of the events of our time can be summed up in one general cry: “Return unto Me, saith the L-rd of Hosts, and I will return unto you” (Zechariah 1); “Return unto Me, ye backsliding children, I will heal your backslidings.”  That is the lesson of lessons, and from it all the others, the individual lessons are to be learned.
The events surrounding the Iraqi attack and conquest of Kuwait are things to be studied, learned, to be engraved on the tablet of our hearts.  For there are so many lessons to be learned here, so many lessons that the Almighty pleads with us to learned before terrible tragedy strikes.

ONE:  The Arab world is populated with people who are filled with hate and cruelty, ambition for power and lust for ascendancy.  They are people for whom truth, a promise and pledge are totally meaningless things, without the slightest moral or ethical value, meant to be used as weapons and means to achieve whatever goal strikes the fancy at that time.  The fact is that whatever the Iraqis said and did was part of one huge tissue of lies.  The original charges were lies.  The cover of meeting with the Kuwaitis to ostensibly work toward a settlement was a lie.  The claim that they were called in by Kuwaitis rebelling against the government was a lie.  The greatest truth of the Middle East is that Arabs simply lie.  

Of course, it is not only Iraq.  Every time (and that means many times) slaughter breaks out in Lebanon, there is a call for a truce.  Any particular outbreak of violence is certain to give birth to at least a dozen “truces” each one broken whenever any side feels that it has an opportunity to benefit from the breach.  A promise, a word, a treaty, in the Arab world is a weapon in the game of acquisition, and the person who takes an Arab’s word seriously deserves his punishment if not for no other reason than that he is a fool.

The lesson?  We would be worse than foolish to trust the Palestinians.  We would be murderers of our loved ones.  Saddam Hussein is not a person – he is a concept.  Every Arab ruler is a Saddam Hussein, and given the opportunity, they behave like him.  Answar Saddat who attacked across the Suez Canal on Yom Kippur was a Saddam.  And we, who gave away a huge land mass and moved the border to within 60 mils of Tel Aviv, are mad.  And Hussein Mubarak is a Saddam and when he feels that his opportunity is ripe, will strike at Israel.  And Hussein, of Jordan, the little king, in 1967 smelled that opportunity for himself and attacked Israel.

There is not truth, no honesty, no word, no loyalty among the Arabs.  Yesterday’s enemy is today’s “friend,” and Jordan can massacre the PLO and then a PLO terrorist can assassinate a Jordanian minister and drink his blood, and tomorrow they can be “allies.”  Yesterday, Syria tried to do to Jordan what Iraq did to Kuwait; today they are “brothers.”  There is a diseased soul in the Arab world.

TWO:  To everyone who has told me (and I cannot begin to count the ways), that the reason we cannot expel the Arabs is that the world will not accept it:  Why is it that Saddam Hussein was not worried about “the world?”  Why is it that the Iranians are not worried about “the world?”  Why is it that the Esaus of the world never worry about what all the other Esaus might say and do?  Why is that only Jacob sits about all day watching tragedy grow and an awesome and terrible future come closer and refuses to act normal because of “the world” and what it might do and say?  Why is it that Saddam is prepared to do a terrible thing and not fear “the world” and Jews are not ready to do a mitzvah that will save them, i.e. throwing out the Arabs, because of “the world?”  Learn the lesson.

THREE: The real and natural reaction in the Arab world was one of awe and respect for a man who wasted no time in diplomatic niceties but used power and strength.  And here is the key to the Arab and Middle Eastern mind – strength and power is what impresses, not goodness and morality.  When Israel was perceived by the Arabs to be strong and tough, they hated her but feared her and cowered in terror.  Each time that Israel, consistent with her Hellenistic-influence, grants insane concessions, it is not perceived by the Arabs as “goodness” but as weakness, and the weak in the Middle Eastern jungle are ripe for the slaughter.  Learn the lesson.

FOUR:  The Iraqi dictator has become a hero to the Palestinians who see in his actions the only way to deal with Israel.  They dream that his moves, in defiance of the world, will be adopted by other Arab states against Israel.  That is why the PLO supports him.  He has brutally taken over another Muslim Arab state – does that matter? Not in the slightest in the jungle of beasts and wild animals that comprises the Arab world.  Learn the lesson.

FIVE:  From this lesson comes forth another lesson.  The Iraqi move will embolden the Israeli Arabs inside the Jewish state to intensify their attacks on her.  The so-called intifada will grow and expand inside Israel and give Iraq greater reason to intensify its own threats against Israel’s existence until the madman who typifies so much that is the Arab megalomaniac mind may be driven by dreams to launch his missiles and chemicals against the Jewish state.  Already on behalf of Saddam, a man threatened to incinerate Israel.  The Arabs of Israel are possessed by a hatred of the Jewish state that transcends their fear of being incinerated along with the Jews.  And we allow them to remain and grow and become a fifth column cancer within our midst.  Madness!  Learn the lesson that cries out two things:

a)      Remove the Israeli Arabs now, before it is too late.
b)      Strike at Iraq now, before that, too, is too late.  And that is the next lesson:


SIX:  It is only a matter of time before Saddam, drunk with adulation of his people and the Arab world, and seeing himself as one of the great Arab heroes of history, takes upon himself to do that which the Arab world has dreamed of doing for 42 years – wiping out Israel.

Every day that passes sees Saddam’s nuclear and chemical power and potential grow.  Israel’s interests are not those of the United States.  America seeks to protect the oil fields and the “moderate” Arab state.  Our concern is not that; ours is knowledge that even if Saddam should capitulate to all American demands and retreat from Kuwait, he remains to continue his progress to nuclear weapons, even more awesome chemical and biological ones, and the ever-more sophisticated means of delivering them.

The U.S. wishes Israel to stay out of the fray.  It wants Israel neither to be seen nor heard, lest that harm U.S. interests in the Arab world It certainly does not want Israel to bomb Iraq, despite the fact that Iraq’s main and hallowed target is Israel.  The nuclear bombs of Iraq are not aimed and never will be aimed at Washington.  They will be at Israel.

Israel’s interest are not those of the United States, and we should do only what is best for us.  One can feel for American hostages, and in great measure they are there now because George Bush waited and allowed the Iraqis time to round them up and place them as hostages inside the sensitive Iraqi targets.  But all that is ultimately irrelevant.  Just as the U.S. did nothing for Israeli hostages and really could not have cared less, so must Israel disregard American interests when its survival is at stake.

Every day Saddam moves closer to perfecting weapons of awesome mass destruction.  Now, now, now, before he can wipe out, G-d forbid, hundreds of thousands of our people, is the time to strike and level his potential – factories, installations, missiles.  Now, now, now while the world – which we so fear – is itself in a mood of anger and fear of Iraq.  Strike; destroy the man and people who both have the halachic status of a “rodef,” of one who wishes to kill Jews.

Israel should never be bound by any made, murderous, perverted ethics and immoral morality of the disturbed liberal-left axis.  Never should to ever pledge not to strike a first blow.  If the need arises or if Israel even perceives the need arising, it must strike first.  And never should Israel ever fall into the trap of banning any kind of weapon.  There is nothing in any way less “moral” about a huge weapon of destruction than a small one.  Any weapon that is used to kill people in an immoral war is bad.  Any weapon used to kill vicious enemies in a war of survival is a mitzvah.

Israel should make no bones about, and should not be shy in any way about telling the world that it plans to have one of the world’s most potent and efficient arsenals of what is stupidly called “unconventional weapons” “conventional” forces far outnumber Israel’s and who are working feverishly to obtain nuclear, chemical and biological weapons and the missiles to deliver them.  Israel should have every possible weapon of mass destruction imaginable and deal with the question, “but will that not give the Arabs an excuse to do the same,” with the nausea it deserves.

It is best that no one bomb.  But it is better, far, far better, to bomb than to be bombed.  It is better to gas than to be gassed.  And when dealing with Saddams and Arabs – that is the only language they will ever understand.  Learn the lesson.

SEVEN: The last and most important lesson, without which all the others will avail us nothing.  Return unto G-d, quickly, now, now, now.  We and all that is ours are in His hands.  The Saddams of this world are nothing before Him, and yet, everything, if G-d hides His face from us.  Of course, we must strike Saddam, but the hawks of this world who devour shrimps are too small to help the Jewish people.  They understand nothing that is Jewish.  And yet, the lesson is so clear, the lesson of G-d and history.

Two things are the call of the hour:  Return to the L-rd, G-d of Israel.  And wipe out Iraq’s power.  Now.

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November 27, 2015

Why Didn't the Allies Bomb Auschwitz?






Why Didn't the Allies Bomb Auschwitz?
by JNS.org
Why Didn't the Allies Bomb Auschwitz?
One possible answer to Pope Francis’s question.
“The great powers had photographs of the railway routes that the trains took to… Auschwitz,” Pope Francis remarked last week.
“Tell me,” he asked, “why didn't they bomb them?”
The pontiff’s question is not merely a matter of historical curiosity. It raises issues of morality, diplomacy, and American foreign policy with profound implications for our own times. 
The reason the Allies had photos of the railways leading to Auschwitz is that throughout the spring of 1944, Allied planes conducted surveillance of the area in preparation for bombing German oil factories, some of which were less than five miles from the gas chambers and crematoria.
Yet when Jewish organizations asked the Franklin D. Roosevelt administration to bomb the railway lines or the death camp itself, U.S. officials replied that such an operation was not feasible because it would require “diverting” planes from the battlefield. That was false; those oil factories were very much a part of the battlefield.
Ironically, the administration did repeatedly divert military resources or change military plans for other non-military objectives – just not for the Jews. For example, an Air Force plan to bomb the Japanese city of Kyoto was blocked by Secretary of War Henry Stimson because he admired the city’s artistic treasures. Assistant Secretary of War McCloy diverted American bombers from striking the German city of Rothenburg in order to spare its famous medieval architecture. Allied ships were diverted to bring thousands of Muslims on a religious pilgrimage to Mecca in 1943 – at the same time U.S. officials were saying no ships were available to take Jewish refugees out of Europe.
The Roosevelt administration opposed calls by Jewish groups to create a government agency to rescue Jewish refugees – but it established a government agency “for the protection and salvage of artistic and historic monuments in Europe.” (That episode was chronicled in the recent George Clooney film, “Monuments Men.”) General George Patton even diverted U.S. troops to rescue 150 of the prized Lipizzaner dancing horses in Austria, in April 1945. 
Along these same lines, Pope Francis might ask Vatican historians about Allied policy concerning the bombing of Rome. In the summer of 1943, the Allied High Command was anxious to bomb Rome, since it was, as the New York Times put it, “a railway and communications center for Germany and Italian war material.” But Roosevelt feared Catholic voters would blame him if religious sites were damaged or if many civilians were harmed, so a slew of changes and restrictions were imposed on the military. 
Leaflets were dropped on the city the day before the attack, warning that bombing was imminent, thus surrendering the advantage of surprise. The bombing was carried out in broad daylight, increasing the danger to the pilots’ lives, in order to make it easier to avoid religious shrines. The bombing crews were given maps showing religious and cultural buildings to be avoided, with the words “Must Not Be Harmed” stamped in large red letters. The bombardiers were ordered to refrain from dropping bombs if there was “any doubt” as to where the bombs would land.
Why the double standard? Why was the Roosevelt administration willing to undertake diversions from standard military policy when medieval artwork, or dancing horses, or Catholic shrines were in danger, but – as Pope Francis noted this week – it refused to “divert” a few bombs to strike the railways that were bringing hundreds of thousands of Jews to their deaths?
Internal memoranda between senior officials of the Roosevelt State Department during 1941-1943 – the peak of the Holocaust – provide the tragic answer. One official, Cavendish Cannon, opposed rescuing Jews from Rumania because  it was “likely to bring about new pressure for an asylum in the western hemisphere… a migration of the Rumanian Jews would therefore open the question of similar treatment for Jews in Hungary and, by extension, all countries where there has been intense persecution.” His colleague Robert Alexander opposed rescuing Jews on the grounds that it would “take the burden and the curse off Hitler.” And R. Borden Reams warned of “the danger that the German government might agree to turn over to the United States and to Great Britain a large number of Jewish refugees.” An administration that viewed Jewish refugees as a “curse” and a “burden” was not going to take any steps that would leave it with large numbers of Jewish refugees on its hands.
Pope Francis made his Auschwitz remark while speaking to a group of young people about why they “find it hard to trust the world.” He was right – but why cite only the 1940s? Young people today see how the international community lets the architect of the Darfur genocide walk free, accuses Israel of war crimes for defending itself against war crimes, and yawns as the Syrian regime uses chemical weapons against civilians. It’s no easier to “trust the world” today than it was during the Holocaust.
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Who gets to pray on the TM?



Who Gets to Pray on the Temple Mount?
by Ruchama King Feuerman

Who Gets to Pray on the Temple Mount?
It pains me that I can’t pray there. But it’s not an Arab woman who is preventing me.
So the Arab women, calling themselves the army of Muhammad, stand guard at the Temple Mount/Haram al Sharif, Noble Sanctuary, whatever you call it, depending on what tribe you’re from. In between noshing and knitting and drinking tea, they seek out Jews, the visibly religious kind who ascend the Temple Mount, to stop them

http://mimi.aish.com/redirects/1429544500-514a83323dd3592f38a6c11a6f0f0824-c6d8977?pa=29742666538

November 11, 2015

The Time is NOW

What more is there to be said?

We all only speak to the people that agree with us...

Israel remains alone, this will not change.
The silent moral majority of the planet are the peaceful that will need to rise.
Will they destroy the wild jackass's amongst us?
Will Israel decide that as time goes by, her position erodes.
Technology and Military might maintain the survival advantage.
But Israel only needs to lose once to be gone.

What are they waiting for?
The status quo is negative while the enemies build stength.

The time is NOW.

Wait until the children raised in bomb shelters grow up and
run the Country, then what?

Israel needs to stand alone and to stand up firmly.






The Final Solution (TSS) and BIBI

So Bibi affirms his support for the Final Solution...

No action on Iran....

He is committed to keeping the status quo...
That seems to be a strategy that will only degrade Israel's position.

New policy or PM?

June 18, 2015

Face Reality: Many Muslims Support ISIS

Face Reality: Many Muslims Support ISIS

T. Belman. The author says Islamists have “highjacked” Islam. To be clear what has happenned is that armed jihad as demanded by Islam has been rejuvenated. One hundred years ago it was dormant although at other times in history, as now, it was dominant.
by Tarek Fatah, The Toronto Sun
In the last week of May, the Qatar-based Arabic news work Al-Jazeera polled its Arabic-language audience on the question: “Do you support the victories of the Islamic State in Iraq and Syria (ISIS) in your region?”
The results were shocking. Of the 56,881 Arabic-speaking respondents, a whopping 81% voted yes. The results of this online survey may not be scientific. But they do provide anecdotal evidence of what many see as a rise in the support of Islamism in the Arab Middle East, among Muslims in the Indo-Pakistan subcontinent, and in the diaspora in Britain and France.

Read More:     Face Reality