The war in Gaza has exposed many myths.
We now know the extent to
which Hamas duped the world as it pleaded poverty and used the world’s
aid for munitions and missiles – even as it turned its leaders in
absentia into multimillionaires.
We now know how cement
allowed into Gaza on the pretext that it would be used for the
construction of schools and basic infrastructure was misdirected to
building the most sophisticated tunnels meant for terror activities on
an unimaginable and unprecedented scale.
We now know how those who
speak in pious platitudes on CNN about how much they want only to ensure
a good life for their children readily use them as shields and praise
death and martyrdom as their noblest ideals.
But there’s one more myth
which for all too long had many supporters around the world that can now
no longer be sustained. The argument about the real meaning of
anti-Zionism can finally be put to rest.
Many years ago there were
those who already perceived the truth. When they expressed it they were
or often mocked, if not vilified. One would have to be blind though,
today, not to agree.
Martin Luther King was
prescient in recognizing this during his lifetime. He was fearless in
speaking truth to power. His words resonate all the more forcefully now
in the aftermath of the world’s response to Israel’s long overdue
reaction to missiles indiscriminately fired on its inhabitants:
“When people criticize Zionists, they mean Jews. You’re talking anti-Semitism!”
As Stephen Harper, the
first Canadian Prime Minister to address the Knesset, said bluntly and
clearly in January of this past year: “Anti-Zionism is the new face of
anti-Semitism.”
And Harper was criticized.
The pundits repeated their mantra: Opposition to Israel isn’t
opposition to Jews. Hating Israel isn’t the same as hating Jews. Just
because people take issue with Israeli policies doesn’t mean that they
have anything against Jewish people all over the world.
Open your eyes now and see what is happening in the supposedly civilized capitals of Europe.
In France, demonstrators physically assault Jews in synagogues. Not
Israelis. Not the Israeli embassy. Jews. Jews at prayer, Jews who may
lean left or right with regard to their views on settlements or may
disagree with Israeli policies. As long as they are Jews, they remain
the enemy.
Murderous slogans dating
back to the days of Hitler have been chanted at pro-Palestinian rallies
in Germany. Jewish-owned shops were attacked and burned. The Israeli
ambassador to Germany, Yakov Hadas-Handelsman, said: “They pursue the
Jews in the streets of Berlin… as if we were in 1938.” There have been
reports of protesters chanting “Jews to the gas chambers.”
Dieter Graumann, president
of the Central Council of Jews in Germany, said the rise in attacks was
a terrifying reminder of an era that was thought to be in the distant
past. “We are currently experiencing in this country an explosion of
evil and violent hatred of Jews, which shocks and dismays all of us. We
would never in our lives have thought it possible any more that
anti-Semitic views of the nastiest and most primitive kind can be
chanted on German streets.”
Roger Cukierman, of the
Representative Council of Jewish Institutions in France, said Jews were
living in fear. “They are not shouting ‘Death to the Israelis’ on the
streets of Paris,” he said. “They are screaming ‘Death to the Jews.’”
In Belgium, a sign at a
cafe in Saint-Nicolas, a town located just east of the southern city of
Liege reads: “Dogs are allowed in this establishment but Jews are not
under any circumstances.” In major cities there are reports of Jewish
stores being boycotted, of businesses refusing to sell to Jews.
Let us grant for a moment
that there may be those who feel Arabs have legitimate grievances.
Should we not wonder though why invariably disagreement with Israeli
policies legitimizes calls for genocide and a renewal of Hitler’s
efforts to wipe out the Jews wherever they may be?
In 2008 a State Department
report already cautioned that "New forms of anti-Semitism often
incorporate elements of traditional anti-Semitism. However, the
distinguishing feature of the new anti-Semitism is criticism of Zionism
or Israeli policy that – whether intentionally or unintentionally – has
the effect of promoting prejudice against all Jews by demonizing Israel
and Israelis and attributing Israel’s perceived faults to its Jewish
character. This new anti-Semitism is common throughout the Middle East
and in Muslim communities in Europe, but it is not confined to these
populations...”
The best way to recognize
the current anti-Israel hysteria for its anti-Semitic roots is by making
use of Seymour Martin Lipset’s brilliant warning sometime back against
“the dangerous confluence between anti-Zionism and anti-Semitism” and
his recipe for recognizing the difference between them. I would urge
everyone to carefully note them and then consider contemporary criticism
of Israeli actions in Gaza:
- "Consider the source. Is the speaker someone with a history of anti-Jewish attitudes? His anti-Zionism is but a cover for anti-Semitism. "
- "Critics who habitually single out Israel for condemnation while ignoring far worse actions by other countries (especially other Middle Eastern countries) are anti-Semitic."
- "Likening Israel to Nazi Germany, or to traditional anti-Jewish stereotypical behavior is another sure sign of Jew-baiting and anti-Semitism."
- "Attacks on the merits of Israel's existence rather than individual government policies are anti-Semitic."
By all these
standards we can finally bury the myth under which Jew haters have so
cleverly camouflaged their racism. When Israel is attacked by its
critics simply because it refuses to commit suicide we know with
certainty that they are no better than a long string of historic figures
who sought nothing less than death to the Jews – and that they will
most assuredly meet the same fate as all of our enemies.
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