Miracles and Israel...

Do you believe Hashem is real, and the words of the Torah are his words?Do you believe that sans-miracles Israel would or could exist?


http://www.israelnationalnews.com/News/News.aspx/122435


Miracle of regaining Israel, of reclaiming the wasteland, of immigration,


In all Wars Israel has been outnumbered in both men and equipment and yet they don't win they dominate. How....why.... have you ever heard the stories from the Arabs about strange battlefield occurrences? Even Arik Sharon wrote about it, in his book "Warrior".



The new born state of Israel was 50 years old in 1998. What a 50 years! To start with—the rebirth of the state of Israel in 1948 was a miracle of history (Ezek.37:1-11; Luke 21:29,30). Never before has a nation been destroyed, its people dispersed to the ends of the earth, and then, nearly two thousand years later, re-gathered to their homeland and re-established as a nation.



When Israel declared itself an independent state on May 14, 1948, still another miracle occurred. The armies of seven Arab nations marched on the newborn State, boasting that they would "push the Jews into the sea." Outnumbered 100 to 1, Israel not only repelled the invaders but acquired more of Palestine than was granted in the UN partition plan. Yigael Yadin, Israel’s commander of operations in that war, had a terse explanation of Israel’s victory. "It was a miracle!"



Five Other Examples of Miracles


A Syrian column of 200 armored vehicles—including 45 tanks—attacked Degania, the oldest kibbutz in Israel. What a psychological blow this defeat would be! Without artillery, Jewish forces were helpless to block the Syrian advance. Until then the only heavy weapons available in all Israel were four howitzers of the type used by the French army in the Franco-Prussian War of 1870. Two of these ancient field pieces were promptly dismantled and rushed to Degania. The local commander, Lieutenant Colonel Moshe Dayan, had them reassembled at the very moment the first Syrian tanks rumbled through the kibbutz perimeter, and they scored a hit on the advance tank. Had the Syrians known that these two obsolete weapons represented half the arsenal of field guns in all Israel, they would have pressed the attack. Instead, the armored vehicles swung around in their tracks and clattered back up the mountain road.


At Safed, near the Sea of Galilee a small unit of Israeli defenders were holding off thousand Arabs. A sudden tropical storm broke loose. The Israelis in desperation took their remaining gasoline, poured it over 50 empty drums, set them afire and rolled them down the hill. The flaming barrels flying down the slopes, the rumble of hollow barrels striking rocks—together with the tropical storm—created such an illusion that the bewildered Arabs imagining some sort of secret weapon took to their heel and fled.


In December 1948, the Egyptians were harassing Israeli settlements in the Negev while advanced columns were moving north. Yadin used the Bible for strategy. It mentioned an ancient road forgotten for centuries, which ran almost directly to Mushrafa, the Egyptians’ central garrison. Heavy boulders were pushed aside with bulldozers. Soldiers in armored vehicles, jeeps and supply trucks sped under cover of darkness along the ancient road and surprised the Egyptians. Taking this garrison destroyed the Egyptian defense system and ended the war 14 days later.


To liberate the airport at Lydda the tactics of Gideon were employed. Seven thousand Arab troops were ready to attack. Sixteen Israelis dressed as Arabs infiltrated into the city of Lydda. Like Gideon’s band of 300 they made such a commotion during the night that the Arabs, totally confused, fired upon each other. Finally the majority fled back across the border.


The Syrian Army had regrouped east of the Galilee. A Jewish column of 24 homemade armored trucks and cars, on the way to relieve a besieged Kibbutz, took the wrong road and crossed the border into Lebanon. Before they discovered their mistake, they ran head-on into a column of supplies for the Syrian Army in Galilee—dozens of trucks of ammunition, a string of light artillery and 20 new armored cars. The Israelis fired point blank at the first truck—a tanker loaded with gasoline. It exploded and set on fire the following truckload of hand grenades. Rapid repeating explosions were heard for miles around. Terrified, the Syrians abandoned their cargo. The Israelis scarcely had enough men to drive the captured supply train back into Galilee. Finally they reached the beleaguered Kibbutz, only to learn that the Arab besiegers heard rumors that the Jewish army had invaded Lebanon, therefore, the Arabs fled Israel.

http://www.bible411.com/nationofmiracles/index.htm

Certain ideas go hand in hand and seem inseparable. If I believe in the above then how can I justify replacing Torah with Tikkun Olam, or not following at least the "large" Mitzvot: Aliyah to Israel and keeping the Sabbath.

How do I justify the intolerance of some of the stances of the Torah?
If I feel that the Torah speaks clearly about Gay people, yet I understand fully that
Gay people are born with that disposition. How can I penalize them for something that they have no control over....

It is difficult!

Obviously the Torah was written in a different time with different sociological restraints and allowances, but the moral issues remain the same. Perhaps the penalties and parameters are outdated. The concept of right and wrong is the same.

What do you think!!!