From Rabbi Meir Kahane
My dear Brother/Sister Jew,
This letter is long overdue and for that I apologize. But its
lateness is compensated for, I hope, by my love for you and for all
those who describe themselves as “Reform Jews,” a love that motivates
the letter and that permeates its every word. In short, it would not
have been written did I not care for you as my brother/sister. And, most
important, it is written as a cry to you to help prevent the greatest
of all tragedies: the permanent division of the Jewish people into two
camps, separate and forever apart. And so, I beg you to have the
patience and courage to read this letter fully, and think it over
carefully.
Let me preface my message by saying that I really do not want to
refer to you as “Reform.” I really believe that there is no such thing
as a “Reform Jew,” (can you really give me a positive definition of
this, that goes beyond the anarchy of “a Jew who decides for himself
what Jewish laws, customs or idiosyncrasies he will observe?) No, there
are no Reform Jews, there are only Reform rabbis and temples; and that
is the crux of my words to you.
It is, one might argue, a personal choice that one makes when he
decides to abandon the traditions of Judaism (that which you call
“Orthodoxy,” another word I abhor). The personal decision of a Jew to
cease observing the Sabbath or eating kosher food or adhering to the
rituals of the commandments is a source of great sorrow but it is,
hopefully, not a national or, certainly, not a permanent tragedy. For on
the one hand, this is a personal decision that in no way directly
affects other Jews, and, on the other hand, it is a thing that is
reversible, that can be changed through personal decision to return to
the ways of Torah. In a word, the desecration of the Sabbath this week,
by an individual, can, hopefully, be turned into observance next week
and the damage repaired. And so, until a certain point in modern Jewish
history, the growth of Reform was sad but not necessarily a national
tragedy.
But that has changed and, today, my brother/sister, Reform poses a
national threat to the Jewish people and a permanent one that opens the
door to the division of the Jewish people into two nations that will not
be able to marry or join together in the special unity of Judaism or
Jewishness. And that, my brother/sister, is the greatest sin and crime
that a Jew can ever commit.
Read More:
http://www.jewishpress.com/indepth/blogs/felafel-on-rye/letter-to-a-reform-jew/2012/06/01/0/